Introduction
Events in the last
several decades have clearly indicated just how dangerous
some religious and secular groups (usually called “cults” by
those opposed to them) can be to their own members as well
as to anyone else whom they can influence. “Brainwashing,”
beatings, child abuse, rapes, murders, mass suicides,
military drilling and gunrunning, meddling in civil
governments, international terrorism, and other crimes have
been charged against leaders and members of many groups, and
in far too many cases those accusations have been correct.
None of this has been very surprising to historians of
religion or to other scholars of what are usually labled
“new” religions (no matter how old they may be in their
cultures of origin). Minority groups, especially religious
ones, are often accused of crimes by members of the current
majority. In many ways, for example, the “Mormons” were the
“Moonies” of the 19th century — at least in terms of being
an unusual minority belief system that many found “shocking”
at the time — and the members of the Unification Church
could be just as “respectable” a hundred years from now as
the Latter Day Saints are today.
Nonetheless, despite
all the historical and philosophical warnings that could be
issued, ordinary people faced with friends or loved ones
joining an “unusual” group, or perhaps contemplating joining
one themselves, need a relatively simple way to evaluate
just how dangerous or harmless a given group is liable to
be, without either subjecting themselves to its power or
judging it solely on theological or ideological grounds (the
usual method used by anti-cult groups).
In 1979 I constructed
an evaluation tool which I now call the “Advanced Bonewits’
Cult Danger Evaluation Frame” or the “ABCDEF” (because
evaluating these groups should be elementary). A copy was
included in that year’s revised edition of my book,
Real Magic. I realize its shortcomings, but feel
that it can be effectively used to separate harmless groups
from the merely unusual-to-the-observer ones. Feedback from
those attempting to use the system has always been
appreciated. Indirect feedback, in terms of the number of
places on and off the Net this ABCDEF has shown up, has been
mostly favorable. For example, it was chosen by and is now
displayed on the website of the Institute for Social
Inventions, who paraphrased it for their “Best
Ideas — A compendium of social innovations” listing.
The purpose of this
evaluation tool is to help both amateur and professional
observers, including current or would-be members, of various
organizations (including religious, occult, psychological or
political groups) to determine just how dangerous a given
group is liable to be, in comparison with other groups, to
the physical and mental health of its members and of other
people subject to its influence. It cannot speak to the
“spiritual dangers,” if any, that might be involved, for the
simple reason that one person’s path to enlightenment or
“salvation” is often viewed by another as a path to
ignorance or “damnation.”
As a general rule,
the higher the numerical total scored by a given group (the
further to the right of the scale), the more dangerous it is
likely to be. Though it is obvious that many of the scales
in the frame are subjective, it is still possible to make
practical judgments using it, at least of the “is this group
more dangerous than that one?” sort. This is if all
numerical assignments are based on accurate and unbiased
observation of actual behavior by the groups and
their top levels of leadership (as distinct from official
pronouncements). This means that you need to pay attention
to what the secondary and tertiary leaders are saying and
doing, as much (or more so) than the central leadership —
after all, “plausible deniability” is not a recent
historical invention.
This tool can be used
by parents, reporters, law enforcement agents, social
scientists and others interested in evaluating the actual
dangers presented by a given group or movement. Obviously,
different observers will achieve differing degrees of
precision, depending upon the sophistication of their
numerical assignments on each scale. However, if the same
observers use the same methods of scoring and weighting each
scale, their comparisons of relative danger or harmlessness
between groups will be reasonably valid, at least for their
own purposes. People who cannot, on the other hand, view
competing belief systems as ever having possible spiritual
value to anyone, will find the ABCDEF annoyingly useless for
promoting their theological agendas. Worse, these members of
the
Religious Reich and their fellow theocrats will find
that their own organizations (and quite a few large
mainstream churches) are far more “cult-like” than many of
the minority belief systems they so bitterly oppose.
It should be pointed
out that the ABCDEF is founded upon both modern
psychological theories about mental health and personal
growth, and my many years of participant observation and
historical research into minority belief systems. Those who
believe that relativism and anarchy are as dangerous to
mental health as absolutism and authoritarianism, could (I
suppose) count groups with total scores nearing either
extreme (high or low) as being equally hazardous. As far as
dangers to physical well-being are concerned, however, both
historical records and current events clearly indicate the
direction in which the greatest threats lie. This is
especially so since the low-scoring groups usually seem to
have survival and growth rates so small that they seldom
develop the abilities to commit large scale atrocities even
had they the philosophical or political inclinations to do
so. |
|
The Advanced
Bonewits’ Cult Danger Evaluation Frame
(version 2.6)
|
|
|
Factors: |
|
1 2 3 4 5 6 7 8 9 10
Low High
|
|
1 |
Internal Control:
Amount of internal political and social power
exercised by leader(s) over members; lack of
clearly defined organizational rights for
members. |
1 |
_________________________
|
|
2 |
External Control:
Amount of external political and social
influence desired or obtained; emphasis on
directing members’ external political and social
behavior. |
2 |
_________________________
|
|
3 |
Wisdom/Knowledge Claimed
by leader(s); amount of infallibility declared
or implied about decisions or
doctrinal/scriptural interpretations; number and
degree of unverified and/or unverifiable
credentials claimed. |
3 |
_________________________
|
|
4 |
Wisdom/Knowledge Credited
to leader(s) by members; amount of trust in
decisions or doctrinal/scriptural
interpretations made by leader(s); amount of
hostility by members towards internal or
external critics and/or towards verification
efforts. |
4 |
_________________________
|
|
5 |
Dogma:
Rigidity of reality concepts taught; amount of
doctrinal inflexibility or “fundamentalism;”
hostility towards relativism and situationalism. |
5 |
_________________________
|
|
6 |
Recruiting:
Emphasis put on attracting new members; amount
of proselytizing; requirement for all members to
bring in new ones. |
6 |
_________________________
|
|
7 |
Front Groups:
Number of subsidiary groups using different
names from that of main group, especially when
connections are hidden. |
7 |
_________________________
|
|
8 |
Wealth:
Amount of money and/or property desired or
obtained by group; emphasis on members’
donations; economic lifestyle of leader(s)
compared to ordinary members. |
8 |
_________________________
|
|
9 |
Sexual Manipulation
of members by leader(s) of non-tantric groups;
amount of control exercised over sexuality of
members in terms of sexual orientation,
behavior, and/or choice of partners. |
9 |
_________________________
|
|
10 |
Sexual Favoritism:
Advancement or preferential treatment dependent
upon sexual activity with the leader(s) of
non-tantric groups. |
10 |
_________________________
|
|
11 |
Censorship:
Amount of control over members’ access to
outside opinions on group, its doctrines or
leader(s). |
11 |
_________________________
|
|
12 |
Isolation:
Amount of effort to keep members from
communicating with non-members, including
family, friends and lovers. |
12 |
_________________________
|
|
13 |
Dropout Control:
Intensity of efforts directed at preventing or
returning dropouts. |
13 |
_________________________
|
|
14 |
Violence:
Amount of approval when used by or for the
group, its doctrines or leader(s). |
14 |
_________________________
|
|
15 |
Paranoia:
Amount of fear concerning real or
imagined enemies; exaggeration of perceived
power of opponents; prevalence of conspiracy
theories. |
15 |
_________________________
|
|
16 |
Grimness:
Amount of disapproval concerning jokes about the
group, its doctrines or its leader(s). |
16 |
_________________________
|
|
17 |
Surrender of Will:
Amount of emphasis on members not having to be
responsible for personal decisions; degree of
individual disempowerment created by the group,
its doctrines or its leader(s). |
17 |
_________________________
|
|
18 |
Hypocrisy:
amount of approval for actions which the group
officially considers immoral or unethical, when
done by or for the group, its doctrines or
leader(s); willingness to violate the group’s
declared principles for political,
psychological, social, economic, military, or
other gain. |
18 |
_________________________
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Posted
on this website with the permission of the author. |